History in Structure

Roman Catholic Church of Our Lady of the Wayside

A Grade II Listed Building in Shirley South, Solihull

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Coordinates

Latitude: 52.398 / 52°23'52"N

Longitude: -1.8206 / 1°49'14"W

OS Eastings: 412304

OS Northings: 277786

OS Grid: SP123777

Mapcode National: GBR 4J4.NJS

Mapcode Global: VH9ZB.DZDL

Plus Code: 9C4W95XH+5Q

Entry Name: Roman Catholic Church of Our Lady of the Wayside

Listing Date: 17 April 2015

Grade: II

Source: Historic England

Source ID: 1419894

ID on this website: 101419894

Location: Our Lady of the Wayside Church, Shirley Heath, Solihull, West Midlands, B90

County: Solihull

Electoral Ward/Division: Shirley South

Parish: Non Civil Parish

Built-Up Area: Solihull

Traditional County: Warwickshire

Lieutenancy Area (Ceremonial County): West Midlands

Church of England Parish: Salter Street and Shirley

Church of England Diocese: Birmingham

Tagged with: Church building

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Summary


A Roman Catholic church built between 1965-67 to the designs of Brian Rush of Rush, Granelli and Partners with glass by Tom Fairs and sculpture by Dame Elisabeth Frink and Walter Ritchie.

Description


A Roman Catholic parish church, built between 1965 and 1967 to the designs of Brian Rush of Rush, Granelli and Partners, with stained and coloured glass by Tom Fairs and sculpture by Dame Elisabeth Frink and Walter Ritchie.

MATERIALS: it is constructed from handmade, silver-grey, facing brick, internally and externally, with reconstituted stone copings and window dressings. The roof is made up of a series of bow-shaped steel trusses covered with bituminous felt over reinforced wood wool slabs. The baptistery spire is of reinforced glass fibre on a timber frame.

PLAN: the church's plan is expressed as a series of linked blocks comprising a narthex, a weekday chapel, a baptistery, a main chapel, lady chapel and sacristy.

EXTERIOR: the principal elevation to Stratford Road has a central, aluminium-framed doorway giving access to the narthex. The circular baptistery to the right-hand side of the doorway is divided by slender, reconstituted stone ribs with an infill of stained and coloured glass over which is a band of several brick courses. Surmounting the baptistery is a tall, slender spire which rises from a circular, glazed top light. The weekday chapel on the left-hand side has a reconstituted stone plinth, rounded corners and full-height slit windows between wider brick panels. Set behind and rising above the narthex, baptistery and weekday chapel is the large main chapel. It has a dual, mono-pitched roof of which the right-hand pitch, which slopes downwards from right to left, is shallower and longer than the left-hand pitch which, sloping downwards from left to right, is steeper and shorter so that the church's external mass reaches its peak over the sanctuary. A ribbon clerestory window runs the full width of this elevation.

To the right-hand return a full-height window separates the baptistery from the blind wall of the narthex. To the right of the narthex wall is the large convex wall of the main chapel which is blind and rises to a shallow parapet with reconstituted coping stones.


To the left-hand return a recessed bay with a full-height window separates the day chapel from the convex wall of the main chapel which has a deep parapet with reconstituted coping stones. Adjoining the main chapel is a flat-roofed, single-storeyed range which houses the sacristy and boiler house.

The rear elevation has slit side windows rising to a ribbon clerestory which runs the full width of this elevation. Adjoining this elevation is a flat-roofed, single-storeyed range that accommodates the rear entrance, toilets and the Lady Chapel. It has, from left to right, a wooden-framed doorway and four, metal-framed casement windows. In the re-entrant angle with the main chapel there is a full-height stained glass window.

INTERIOR: the main door leads into the NARTHEX which has terrazzo flooring, bare brick walls and a part boarded and part glazed ceiling. The left-hand wall between the day chapel and main chapel has a life-size low-relief carving of the Crucifixion of Christ, carved in-situ by Walter Ritchie. Standing by the doors to the main chapel is a wooden sculpture titled 'Peace in Our Time' by Angelo Bordonari which depicts the murdered dove of peace.

To the right-hand side of the narthex is the BAPTISTERY. This also has a terrazzo floor which is surrounded by a mosaic-tiled water cascade which incorporates a holder for the Paschel Candle. Standing in the centre is a drum-shaped font of Portland stone on a narrow, granite base, with relief carvings of human and animal life by Walter Ritchie. Encircling the baptistery is a wall of strip windows with abstract-patterned stained and coloured glass depicting, in three scenes, the Passovers of the Old and New Testaments and Resurrection.

The WEEKDAY CHAPEL stands to the left-hand side of the narthex and is accessed through double sliding doors. It has bare brick walls, a hardwood block floor and a boarded ceiling painted white. This chapel is divided from the main chapel by a full-height glazed screen and contains two confessionals and wooden bench pews. In front of the screen there is a single-stepped altar platform on which stands a simple altar table with a wooden altar top and metal-framed plinth which can be easily removed when not required. The strip windows to the external walls contain abstract-patterned stained and coloured glass depicting the different stages of life, from birth to death and the afterlife. To the right-hand side of the doorway there is a life-size sketch of the Crucified Christ by Walter Ritchie for the sculpture in the narthex.

Folding doors lead from the narthex into the MAIN CHAPEL which is formed of a broad single space with its volume defined by a convex ceiling spanning between concave front and rear walls with the sanctuary emphasised by natural light from a concealed, curved roof light. The wide nave has a fan-shaped seating plan of wooden bench pews arranged on three sides of the altar. A rectangular-shaped sanctuary of polished stone with a curved dais extends from the rear wall in the form of a thrust stage. It is two-stepped with a narrow bottom step incorporating the foundation stone and a wide pavement above. In the middle there is a three-stepped altar platform on which stands a broad High Altar of Portland stone with a granite plinth, by Walter Ritchie. Its front has a raised inscription with text from St John which reads 'I WILL POUR OUT MY SPIRIT ON ALL FLESH'. Set into the wall above the altar is a cantilevered plinth on which stands a life-size, gilded bronze figure of the Risen Christ bearing the five wounds of the Passion, by Elisabeth Frink. Below is the tabernacle. Flanking the sanctuary on each side are two sliding doors to the sacristies. Stations of the Cross are placed on the wall to the left and right of the doors leading to the sacristies. At the rear is a wide gallery with wooden railings, a deep wooden handrail and steel brackets. It is supported on steel columns and is accessed at each end by an open-riser staircase with steel balusters and a wooden handrail. The sacristies for the priest and servers are located behind the sanctuary and contain a series of original cabinets and cupboards. They are divided by a folding partition wall so that they can be opened into one large room.

To the right-hand side of the main chapel is the LADY CHAPEL which has a full-height window of abstract-patterned painted and stained glass which forms a reredos or backdrop to a concrete altar with cantilevered mensa. In the corner is a large wooden sculpture of the Madonna and Child, carved from a single block of teak by Walter Ritchie. Inscribed into the brickwork behind the sculpture is a line from Gerard Manley Hopkins' poem 'The Blessed Virgin Compared to the Air We Breathe' which reads 'MEN ARE MEANT TO SHARE HER LIFE AS LIFE DOES AIR / IF I HAVE UNDERSTOOD / SHE HOLDS / HIGH MOTHERHOOD'.

To the right-hand side of the Lady Chapel are double-doors through which is a small lobby from which the toilets and rear doorway are accessed. Set into the wall between the Lady Chapel and the doorway is a wooden windchest which holds the organ pipes. The organ itself is free-standing, located on the nave floor, to the left-hand side of the Lady Chapel.

SUBSIDIARY FEATURES: in front of the doorway there is a small, stepped, paved area with the riser inscribed 'BRIAN A RUSH Architect'. Flanking the step are circular paviours with geometric patterns set into granite setts.

This list entry was subject to a Minor Amendment on 12 January 2023 to amend the description regarding the stations of the cross

History


The parish of Shirley was founded in 1934. In June of that year the Church of Our Lady of the Wayside opened as a mass centre in a former house known as 'Heathfield' on Stratford Road, served by the Church of St Augustine in Solihull. In the following year a small, permanent church was built on land to the rear of 'Heathfield', the building surviving behind the present church as a parish meeting room and nursery school. In 1962, Father Patrick O'Mahony (1925-1991), who was ordained for the Birmingham diocese in 1949, was appointed parish priest and immediately instigated the building of a larger church on the site of 'Heathfield'. The site, however, presented difficulties in that it already contained a new presbytery on the south-east side and a service road to a school at the rear on the north side. This severely restricted the east-west dimensions of the site and resulted in the functional axis of the church being aligned north to south. Built between 1965 and 1967, the new church was designed by Brian Rush, then at the start of his career and in partnership with Remo Granelli; by the time the church opened Rush was practising on his own. Its Modernist design was inspired by the requirements of the liturgical revival brought about by the reforms of the Second Vatican Council (1962-65), allowing the congregation to be grouped around three sides of the high altar, thereby maximising active participation in the liturgy. Sculpture was commissioned from Dame Elisabeth Frink (1930-1993) and the Kenilworth sculptor Water Ritchie (1919-1997), once a pupil of Eric Gill. As Ritchie produced a font carved from a single block of Portland stone that weighed seven tons, it was positioned on the altar platform before the walls of the church were built. Stained and coloured glass was designed by Tom Fairs (1925-2007), who worked on the nave windows of Coventry Cathedral with Geoffrey Clarke. The new church opened on 23 June 1967 and was completed at a cost of £84,000, including works of art and furnishings. It was designed to seat about 600 people with space provided for a further 200 at balcony level. Contractors were J and P Kelly Ltd. The church of 1935 was subsequently converted into a church hall.

Father Patrick O'Mahony, in the thirty years of his ministry as parish priest of Our Lady of the Wayside, established links to aid projects in India and Africa, sending money and goods from the parish and receiving news in return. He also established the first church-based Amnesty International group and was actively involved in the Pontifical Council for Justice and Peace and the Linacre Centre for the Study of the Ethics of Health Care, of which he was governor.

Reasons for Listing


The Roman Catholic Church of Our Lady of the Wayside, built 1965-67 to designs by Brian Rush of Rush, Granelli and Partners, with glass by Tom Fairs and sculpture by Dame Elisabeth Frink and Walter Ritchie, is listed at Grade II for the following principal reasons:

* Architectural interest: as a striking and confidently designed church whose form and plan is a fully fledged expression of the liturgical developments enshrined by the Second Vatican Council;

* Artistic interest: the quality of its original furnishings and artwork which are incorporated into the fabric is high, in particular the carved work by Walter Ritchie, the glass by Tom Fairs and the bronze figure of the Risen Christ by Elisabeth Frink;

* Plan: the layout of the church on a restricted site shows considerable skill in the planning of the internal space so that the congregation and priest are united in a manner that firmly places the Eucharist literally and spiritually at the centre of worship;

* Intactness: the church remains largely as built in 1965-67;

* Historic association: for its association with Fr Patrick O’Mahony, a notable human rights activist within the Catholic Church.

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